Category Archives: Eightfold Path

Zones of silence: Forensic patients, radio documentary, and a mindful approach to journalism ethics

By MARK PEARSON

Congratulations to Pacific Journalism Review editors David Robie, Annie Goldson and Barry King on their newly released special edition ‘Documentary Practice in the Asia-Pacific’.

I was honoured to be invited by research colleague Associate Professor Tom Morton from UTS to co-write an article centred upon the law and ethics behind his ABC Background Briefing documentary ‘The Man Without A Name’, broadcast in 2014. In the article we detail the story behind the documentary and the legal and ethical challenges we faced in navigating the publishing restrictions of the NSW Mental Health Act and some related legislation.

PJR Special Edition vol21(2) OP FINAL CORRECTED 685wide_0

Cover of the special Pacific Journalism Review edition Volume 21 (2)

Here is our abstract:

This article explains a collaborative and critically reflective journalism research project stemming from the wish of an incarcerated forensic mental health patient to be named in public communication about his case. The authors are academics and journalists who embarked upon a combination of journalism, legal processes and academic research to win the right to name Patient A in a radio documentary and in academic works—including this journal article and research blogs. As a case study, it explains the theoretical and ethical considerations informing the journalism and the academic research, drawing upon traditions of documentary production, the principle of open justice and the ethical framework of ‘mindful journalism’. It concludes by drawing lessons from the project that might inform future practitioners and researchers embarking upon works of journalism and research involving vulnerable people and a competing set of rights and public interests.

Full contents of the edition and subscription details can be seen here.

———–

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2015

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Mindful journalism in focus on @RNmediareport

By MARK PEARSON

Mindful journalism was the focus of a segment on Radio National’s Media Report (@RNmediareport) this week (September 3, 2015) when I was interviewed by host Richard Aedy (@richardaedy) on the application of Buddhist ethics to reporting.

Interested? You can listen to the 10 minute segment here.

Screen Shot 2015-09-04 at 9.46.24 am

Our book Mindful Journalism and News Ethics in the Digital Era: A Buddhist Approach (Shelton Gunaratne, Mark Pearson and Sugath Senarath eds; Routledge, NY, 2015)  explored the possibilities of applying mindfulness techniques to journalism practice.

I’ve also written a shorter account of the basic principles in the journal Ethical Space: The International Journal of Communication Ethics, and the editors have been kind enough to make that article available for free viewing as a feature item on their website here. You might also want to explore some of their other fascinating articles on media ethics here and perhaps subscribe.

I’ve also written an article on the “Right Speech” aspect of mindful journalism for the International Communication Gazette titled ‘Enlightening communication analysis in Asia-Pacific: Media studies, ethics and law using a Buddhist perspective’. Its abstract and link to the full article is available here.

Screen Shot 2015-05-29 at 3.08.59 pmThe article backgrounds important critiques of the Western approach to communication  studies, and considers how globalized communication and media studies has become, before exemplifying how a secular Buddhist perspective might offer 2,500 year-old analytical tools that can assist with media analysis, law and ethics.

The article proposes the Buddha’s Four Noble Truths and their associated Noble Eightfold Path (magga) can be fruitful tools for informing communication theory and analysis, and media law and ethics.

The article begins by assessing the extent to which communication and media studies in Asia and the Pacific has shifted to accommodate non-Western approaches.

In media analysis, it suggests the Buddha’s teachings on Right Speech (samma vaca) offer key understandings to assist with the deconstruction of media texts. In media law and ethics, it extends the application of Right Speech principles to comparing defences to libel (defamation) as they have developed in four Western jurisdictions.

Here is a brief extract on that aspect:

In this globalised, multi-cultural and multi-jurisdictional Web 2.0 era there should be no reason why the Judeo-Christian lens should have a monopoly on our examination of communication law. A mindful reading of defamation law benefits from a consideration of both Right Speech principles and concepts of necessary truth-telling. While it is far-fetched to expect judges and legislators in the West would turn to Buddhism for the reform of defamation law, an effort to abide by truth-telling and Right Speech principles could operate effectively when professional communicators are attempting to avoid libel litigation when pursuing their stories. Further, they present excellent tools for an alternative analysis.

Analysis of the development of defamation defences in Canada, the UK, Australia and the U.S. benefit from a Buddhist reading. In Grant v. Torstar Corp., 2009 SCC 61, [2009] 3 S.C.R. 640, the Supreme Court of Canada developed a ‘responsible communication’ defence to defamation for matters which might not have been able to be proven absolutely as true, but were still diligently reported and were clearly in the public interest to be aired within the spirit of the Canadian Charter of Rights and Freedoms protection of free expression. ..

It is possible to implement a Buddhist approach using the Right Speech teachings from the Noble Eightfold Path to conduct an analysis in this area of communication law. The author proposes to do this more thoroughly in future work. However, for the purposes of this argument we might return to the Abhaya Sutta cited earlier and contrast these defences as they have been developed in these jurisdictions (Thanissaro, 1997). Crucial to the Canadian ‘responsible communication’ defence and its qualified privilege cousins in the UK and Australia is the extent to which reporters and publishers honestly believe in the truth of the defamatory material published, even though they might not have the firm evidence to prove this in court. They would pass the Buddhist (mindful journalism) test if they had an honest belief the material was “factual, true, beneficial” while perhaps being “unendearing and disagreeable to others”, as long as they had chosen the “proper time” for reporting it (Thanissaro, 1997). However, the U.S. defences driven by the First Amendment takes this liberty a step too far under this schema, because it allows unbeneficial, unendearing and disagreeable material to be published about public figures as long as it has not been done with malice. It also allows for untruthful gossip-mongering, as identified earlier in the Saleyyaka Sutta (Nanamoli, 1994) as ethically problematic. Such analysis shows promise in the field of media law analysis, reform and policy development because it provides a working ethical framework to apply to legislation and the fact scenarios of particular cases.

The article applies the ‘Right Speech’ principles of Buddhist ethics to analysis of the Royal family prank call episode which resulted in a High Court appeal in Australia and to a racial discrimination case heard in Australia’s Federal Court over comments on a West Australian news website.

———–

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2015

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Towards a mindful approach to media law and ethics

By MARK PEARSON

Our book Mindful Journalism and News Ethics in the Digital Era: A Buddhist Approach (Shelton Gunaratne, Mark Pearson and Sugath Senarath eds; Routledge, NY, 2015)  explored the possibilities of applying mindfulness techniques to journalism practice.

How might we begin to apply Buddhist ethical systems to the analysis of media law and ethics?

I explore this question in an article just published online and to appear in a forthcoming print edition of the International Communication Gazette.

It is titled ‘Enlightening communication analysis in Asia-Pacific: Media studies, ethics and law using a Buddhist perspective’. Its abstract and link to the full article is available here.

Screen Shot 2015-05-29 at 3.08.59 pmThe article backgrounds important critiques of the Western approach to communication  studies, and considers how globalized communication and media studies has become, before exemplifying how a secular Buddhist perspective might offer 2,500 year-old analytical tools that can assist with media analysis, law and ethics.

The article proposes the Buddha’s Four Noble Truths and their associated Noble Eightfold Path (magga) can be fruitful tools for informing communication theory and analysis, and media law and ethics.

The article begins by assessing the extent to which communication and media studies in Asia and the Pacific has shifted to accommodate non-Western approaches.

In media analysis, it suggests the Buddha’s teachings on Right Speech (samma vaca) offer key understandings to assist with the deconstruction of media texts. In media law and ethics, it extends the application of Right Speech principles to comparing defences to libel (defamation) as they have developed in four Western jurisdictions.

Here is a brief extract on that aspect:

In this globalised, multi-cultural and multi-jurisdictional Web 2.0 era there should be no reason why the Judeo-Christian lens should have a monopoly on our examination of communication law. A mindful reading of defamation law benefits from a consideration of both Right Speech principles and concepts of necessary truth-telling. While it is far-fetched to expect judges and legislators in the West would turn to Buddhism for the reform of defamation law, an effort to abide by truth-telling and Right Speech principles could operate effectively when professional communicators are attempting to avoid libel litigation when pursuing their stories. Further, they present excellent tools for an alternative analysis.

Analysis of the development of defamation defences in Canada, the UK, Australia and the U.S. benefit from a Buddhist reading. In Grant v. Torstar Corp., 2009 SCC 61, [2009] 3 S.C.R. 640, the Supreme Court of Canada developed a ‘responsible communication’ defence to defamation for matters which might not have been able to be proven absolutely as true, but were still diligently reported and were clearly in the public interest to be aired within the spirit of the Canadian Charter of Rights and Freedoms protection of free expression. ..

It is possible to implement a Buddhist approach using the Right Speech teachings from the Noble Eightfold Path to conduct an analysis in this area of communication law. The author proposes to do this more thoroughly in future work. However, for the purposes of this argument we might return to the Abhaya Sutta cited earlier and contrast these defences as they have been developed in these jurisdictions (Thanissaro, 1997). Crucial to the Canadian ‘responsible communication’ defence and its qualified privilege cousins in the UK and Australia is the extent to which reporters and publishers honestly believe in the truth of the defamatory material published, even though they might not have the firm evidence to prove this in court. They would pass the Buddhist (mindful journalism) test if they had an honest belief the material was “factual, true, beneficial” while perhaps being “unendearing and disagreeable to others”, as long as they had chosen the “proper time” for reporting it (Thanissaro, 1997). However, the U.S. defences driven by the First Amendment takes this liberty a step too far under this schema, because it allows unbeneficial, unendearing and disagreeable material to be published about public figures as long as it has not been done with malice. It also allows for untruthful gossip-mongering, as identified earlier in the Saleyyaka Sutta (Nanamoli, 1994) as ethically problematic. Such analysis shows promise in the field of media law analysis, reform and policy development because it provides a working ethical framework to apply to legislation and the fact scenarios of particular cases.

The article applies the ‘Right Speech’ principles of Buddhist ethics to analysis of the Royal family prank call episode which resulted in a High Court appeal in Australia and to a racial discrimination case heard in Australia’s Federal Court over comments on a West Australian news website.

———–

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2015

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Filed under blogging, Buddhism, citizen journalism, Eightfold Path, free expression, media ethics, mental health, social media, Uncategorized

Mindful Journalism in action – in dialogue with University of Canterbury students

By MARK PEARSON

Graduate students in journalism from the University of Canterbury studying under Associate Professor Donald Matheson interviewed me via Skype on the principles of mindful journalism.

With their permission, I provide the recording of that interview here for the interest of those exploring the application of Buddhist ethical systems to their journalism work.

Our book Mindful Journalism and News Ethics in the Digital Era: A Buddhist Approach (Shelton Gunaratne, Mark Pearson and Sugath Senarath eds; Routledge, NY) was published in February 2015.

Review copies are available from Routledge by filling out this request form. Please see the publisher’s synopsis.

MindfulJournalismCoverThe term ‘mindful journalism’ is a concept I introduced more than a year ago in the inaugural UNESCO World Press Freedom address at AUT University Auckland, drawing upon the earlier substantive work by my esteemed colleague (and lead editor of our book), Emeritus Professor Shelton Gunaratne, who has been working for decades on the intersection between Buddhism and journalism.

I developed my application of this in a paper to the International Association for Media and Communication Research (IAMCR) conference in Dublin in July 2014, which was revised for publication as an article in Ethical Space published in December 2014.

It is being published as part of the Routledge New York Research in Journalism series. My key point was that one does not have to be a Buddhist to incorporate the key principles of mindful journalism into one’s work. In fact, most of these very moral principles are evident in the teachings of all the world’s great religions. However, for those who lack a moral framework for their ethical decision-making, a secular application of these non-theistic principles can offer a moral compass. They offer a series of normative or aspirational goals we can strive for, but rarely reach. They also provide a schema for the analysis of ethical decision-making by journalists.

Interested? You can read further extracts from the book using the “Look Inside” interface at Amazon. Enjoy.

———–

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2015

1 Comment

Filed under blogging, Buddhism, citizen journalism, Eightfold Path, free expression, media ethics, mental health, social media, Uncategorized

Lessons in ‘Right Speech’ and mindful communication in Queensland defamation case

By MARK PEARSON

THE comedians on the Ten network’s ‘The Project’ had some fun with defamation last Friday when they used a fairly sobering Queensland case as the reason to interview me on the basics of that law.

First up, a clarification. Near the end of the segment they seemed to imply quite incorrectly that I am a lawyer which, of course, I am not!

Mark Pearson (@journlaw) interviewed on The Project about defamation 24.4.15 [At 33 mins 15 secs]

Mark Pearson (@journlaw) interviewed on The Project about defamation 24.4.15 [At 33 mins 15 secs]

There is a serious side to this. The Queensland case they used as the segue to my very rudimentary explanation of defamation law was Sierocki & Anor v Klerck & Ors (No 2) [2015] QSC 092 where Justice Flanagan had ordered a total of $260,000 in damages be awarded to the plaintiff and his company over various Internet slurs against them by his former business partner and others.

The defendants had earlier failed in their attempt to prove the truth of the imputations that the plaintiff was fraudulent; was a conman; had committed adultery; had used illegal drugs; was evil; was a thief; was a liar; and preyed on the innocent and that his company’s services were disreputable; unprofessional and encouraged threatening behaviour. Quite a slur indeed.

33671_GAZThe Courier Mail reported earlier that the plaintiff was also suing Google for $2.6 million over its search results linking him to the sites containing those imputations.

The case is interesting for media law students for a range of reasons – the large award of damages, the fact that they were Internet publications, and for the proposed action against Google.

But I find the most instructive lesson is the extent to which a dispute between business partners can escalate so far out of control that one should take to the Internet to cast these kinds of aspersions against the other.

Justice Flanagan noted in the judgment that the cause of the original dispute was unknown, but the result has been enormous financial and emotional cost to all parties.

Our new book Mindful Journalism and News Ethics in the Digital Era: A Buddhist Approach (Shelton Gunaratne, Mark Pearson and Sugath Senarath eds; Routledge, NY) examined some of the causes of such disputes and the damage that language can cause to reputations and relationships.

I take this further in a forthcoming article in a special issue of the academic journal International Communication Gazette, edited by my Mindful Journalism lead editor Shelton Gunaratne.

In that article I examine the religious origins of defamation law and proceed to link it to the Buddhist concept of “Right Speech”, writing:

In this globalised, multi-cultural and multi-jurisdictional Web 2.0 era there should be no reason why the Judeo-Christian lens should have a monopoly on our examination of communication law. A mindful reading of defamation law benefits from a consideration of both Right Speech principles and concepts of necessary truth-telling. While it is far-fetched to expect judges and legislators in the West would turn to Buddhism for the reform of defamation law, an effort to abide by truth-telling and Right Speech principles could operate effectively when professional communicators are attempting to avoid libel litigation when pursuing their stories. Further, they present excellent tools for an alternative analysis.

The basic premise of Right Speech in Buddhism is that words should not be spoken (or written or published) if they are not factual or true, or if they are unbeneficial, unendearing or disagreeable to others. All of these elements seemed to apply in this case, or at least that was the tenor of the judgment. Of course, sometimes hard truths do need to be told, but we need to ensure they are provable as true or that we can operate under some other defence excusing their publication.

The Internet offers inordinate opportunities to those seeking to defame others. This is the latest in a series of judgments demonstrating that even when one side wins a record damages payout for defamation, nobody is really a winner when reputations are damaged for no defensible reason.

We need to look to our moral compass when speaking or writing ill of others and ask whether we have an ethical foundation for doing so.

———–

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2015

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‘Mindful Journalism’ out Feb 24: excerpt and review copy request form here

By MARK PEARSON

We are excited that our book Mindful Journalism and News Ethics in the Digital Era: A Buddhist Approach (Shelton Gunaratne, Mark Pearson and Sugath Senarath eds; Routledge, NY) will be available from February 24.

Review copies are available from Routledge by filling out this request form. Please see the publisher’s synopsis.

MindfulJournalismCoverThe term ‘mindful journalism’ is a concept I introduced more than a year ago in the inaugural UNESCO World Press Freedom address at AUT University Auckland, drawing upon the earlier substantive work by my esteemed colleague (and lead editor of our book), Emeritus Professor Shelton Gunaratne, who has been working for decades on the intersection between Buddhism and journalism.

I developed my application of this in a paper to the International Association for Media and Communication Research (IAMCR) conference in Dublin in July 2014, which was revised for publication as an article in Ethical Space published in December 2014.

It is being published as part of the Routledge New York Research in Journalism series. My key point was that one does not have to be a Buddhist to incorporate the key principles of mindful journalism into one’s work. In fact, most of these very moral principles are evident in the teachings of all the world’s great religions. However, for those who lack a moral framework for their ethical decision-making, a secular application of these non-theistic principles can offer a moral compass. They offer a series of normative or aspirational goals we can strive for, but rarely reach. They also provide a schema for the analysis of ethical decision-making by journalists.

To give you a taste of mindful journalism, I offer this short extract from my chapter on ‘The Journalist and Mental Cultivation’ in Mindful Journalism where I explore the possibilities of Buddhism’s ‘Right Mindfulness’ (meditation) for journalism:

A journalist could find value in several elements of this process – from the pausing to think about the duration of a single breath for calming purposes, followed by a self-assessment of thoughts, perspectives and feelings about the story or matter at hand, including breaths to acknowledge the changing nature of things, the separation of the journalist’s ego from the story, and breaths devoted to the implications of the story for those it might impact upon, from the individual who might suffer through their actions being exposed through to others who might benefit by learning from that person’s experience. Thinking about those thoughts might bring clarity to decisions related to the story – suitable priorities, whom to interview, what to check, questions to be asked, and how the facts might best be presented. Recording those thoughts – in a note or audio form – might offer a retrospective justification for the journalist’s actions if they are later called to account. Such metacognition can even become evidence in some court proceedings resulting from a story to demonstrate a journalist has acted in good faith in making “reasonable inquiries,” even if the publisher cannot prove the truth of the reputation-damaging material, as is the case with criteria for the qualified privilege defence in some jurisdictions.

Interested? You can read further extracts from the book using the “Look Inside” interface at Amazon. Enjoy.

———–

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2015

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Mindful Journalism in a nutshell: @journlaw keynote to JEANZ

By MARK PEARSON

EARLIER this month I had the honour of delivering the keynote address to the Journalism Education Association of New Zealand annual conference in Christchurch.

MindfulJournalismCoverThe topic was “Mindful Journalism: towards a new ethics of compassion”, and I offer the summary here (pdf: JEANZMindfulJsm2014) in the form of my Powerpoint slides presented at that conference.

The term ‘mindful journalism’ is a concept I introduced more than a year ago in the inaugural UNESCO World Press Freedom address at AUT University Auckland, drawing upon the earlier substantive work by esteemed colleague, Emeritus Professor Shelton Gunaratne, who has been working for decades on the intersection between Buddhism and journalism.

I developed my application of this in a paper to the International Association for Media and Communication Research (IAMCR) conference in Dublin in July 2014, which was revised for publication as a forthcoming article in Ethical Space due to be published this month (December).

Professor Gunaratne and I refined our thoughts further in a book co-edited with Sri Lankan colleague Dr Sugath Senarath [pdf file] from the University of Colombo, with Professor Gunaratne as lead editor and contributions from a range of other scholars.

Routledge New York accepted our proposal for hard cover publication in March 2015 as part of its Research in Journalism series.

Our book is titled Mindful Journalism and News Ethics in the Digital Era: A Buddhist Approach and it features chapters by several scholars from Asia, North America, Australia and Europe. Please see the publisher’s synopsis.

My address to journalism education colleagues in Christchurch this month picked up on some of the key themes of Mindful Journalism, particularly those linked to the Eightfold Path.

My key point was that one does not have to be a Buddhist to incorporate the key principles of mindful journalism into one’s work. In fact, most of these same moral principles are evident in the teachings of all the world’s great religions. However, for those who lack a moral framework for their ethical decision-making, a secular application of these non-theistic principles can offer a moral compass to those who feel they lack one because they offer a series of normative or aspirational goals we can strive for, but rarely reach. They also provide a schema for the analysis of ethical decision-making by journalists.

———–

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2014

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‘Mindful Journalism’ – the topic of our forthcoming book with Routledge

By MARK PEARSON

THE term ‘mindful journalism’ is a concept I introduced more than a year ago in the inaugural UNESCO World Press Freedom address at AUT University Auckland.

I fleshed it out further in a paper delivered to the International Association for Media and Communication Research (IAMCR) conference in Dublin in July 2014, which was revised for publication as a forthcoming article in Ethical Space to be published in December.

Screen Shot 2014-09-19 at 4.18.23 PM

Our book preview on the Routledge website

My esteemed colleague, Emeritus Professor Shelton Gunaratne has been working for decades on the intersection between of Buddhism and journalism, and I was honoured to be invited onto a book project he was developing with Sri Lankan colleague Dr Sugath Senarath [pdf file] from the University of Colombo.

We were delighted when Routledge New York accepted our proposal for hard cover publication in March 2015 as part of its Research in Journalism series.

Our book is titled Mindful Journalism and News Ethics in the Digital Era: A Buddhist Approach and it features chapters by several scholars from Asia, North America, Australia and Europe.

As outlined in the publisher’s synopsis:

“This book aims to be the first comprehensive exposition of “mindful journalism”—drawn from core Buddhist ethical principles—as a fresh approach to journalism ethics. It suggests that Buddhist mindfulness strategies can be applied purposively in journalism to add clarity, fairness and equity to news decision-making and to offer a moral compass to journalists facing ethical dilemmas in their work. It comes at a time when ethical values in the news media are in crisis from a range of technological, commercial and social factors, and when both Buddhism and mindfulness have gained considerable acceptance in Western societies. Further, it aims to set out foundational principles to assist journalists dealing with vulnerable sources and recovering from traumatic assignments.”

My chapter on ‘The Journalist and Mental Cultivation’ addresses the application to journalism of the final three steps of the Buddha’s Noble Eightfold Path – the mental cultivation (or concentration) dimension of the magga; namely Right Effort (samma vayama), Right Mindfulness (samma sati) and Right Concentration (samma samadhi).

The section on Right Effort calls for journalists to apply a steady, patient and purposeful path to the achievement of ethical practice. It suggests the need for an effort to find and implement sound perspectives and practices that one lacks and to shore up those that one already possesses.

The section on Right Mindfulness explains how journalists might take time out of a stressful situation to focus upon breathing; to pause to meditate upon the rationale for pursuing a story in a certain way, to weigh implications of reportage on stakeholders and to find peace for strategic planning and clarifying context for one’s role and career trajectory.

The section on Right Concentration compares the phenomenon the expression “grace under fire” that is required of consummate professionals in the midst of covering a major news event. It is at this time that top journalists actually enter “the zone” and are able to draw on core ethical values and ingrained professional skills to report within deadline.

The chapter offers several examples from journalism to illustrate the approach and suggests techniques that can be implemented in a secular way by journalists from a range of cultural and religious backgrounds to enhance their ethical practice and the public significance of their reportage.

We are excited at the potential for the project – particularly in a period when journalists and bloggers are accused of having lost their ‘moral compass’ – and we are on track to submit all chapters within the publisher’s October 1 deadline.

———–

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2014

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Justice Open and Shut – Suppression Orders and Open Justice – live blog #openshut

By MARK PEARSON

I’m at the Australian Centre for Independent Journalism’s ‘Justice Open and Shut’ Symposium at UTS Sydney today and will be writing this live blog of highlights from today’s speakers as the day unfolds. Drop in if you’re in the neighbourhood to Mary Anne House, Level 3, 645 Harris St, Ultimo, Sydney.

Testing the law in NSW with the ‘Keeper of Secrets’ Miiko Kumar

The open justice system incorporates open reasons for decisions as well, says media law barrister and academic Miiko Kumar.

Media law barrister Miiko Kumar

Media law barrister Miiko Kumar

Open justice ensures justice is imparted fairly and openly, the senior lecturer in law at the University of Sydney told the Justice Open and Shut conference at UTS.

Kumar said justice can be closed by excluding the public, restricting access to confidential information, non-publication orders, pseudonym orders, witnesses giving evidence via CCTV or from behind screens, and through the use of secret evidence.

Secret evidence is where a party tenders evidence that the other parties do not see, but that is rare.

Both the common law and key statutes give courts their power to suppress in NSW, including Court Suppression and Non-Publication Act 2010 and the Civil Procedure Act. Of course, other legislation exists for specific types of witnesses, such as the Children (Criminal Proceedings) Act 1987.

She said the common law test for the issue of a suppression order was a ‘test of necessity’, not a balancing test.

“It does not mean it is just convenient or to save someone embarrassment – that is not enough,” she said.

A wide section of people have standing to apply for a suppression order in NSW, and it can be made at any time during a trial.

The NSW legislation was tested in the recent Gina Rinehart case when she applied for a stay of proceedings along with a suppression order on the grounds that the confidentiality of the proceedings would be breached.

The court was open but there was a non-publication order over the proceedings.

[ Welker & Ors v. Rinehart [2011] NSWSC 1094 (Brereton J) 13/9/11 … Appeal: Rinehart v. Welker & Ors [2011] NSW CA (Tobias AJA) 31/10/11 … Appeal: Rinehart v. Welker [2011] NSWA 403 (Bathurst CJ and MColl JA; Young JA) 19/12/11].

Suppression order was lifted in that final appeal.

“The decision shows us that the court takes the administration of justice seriously,” she said.

“The media was the one who objected to the order. It is important for the media to know when the orders are made because they are usually the ones who will object.

“The parties are more concerned about their case so they are focussed on that.”

Kumar also explained public interest immunity where a court determines a claim by having the document that is the subject of a claim and considering it in closed session.

Victoria – the state of suppression

A study of non publication orders over a five year period in Victoria found that more than 1500 had been imposed across the state’s court system , according to the deputy director of the Centre for Media and Communications Law at the Melbourne Law School, Jason Bosland.

UTS professor Wendy Bacon and Melbourne Law School's Jason Bosland

UTS professorial fellow Wendy Bacon and Melbourne Law School’s Jason Bosland

Mr Bosland reported to the  ‘Justice Open and Shut’ Symposium at UTS Sydney on his team’s research on the breakdown of legislative or common law powers under which the various courts imposed suppression orders.

Some orders were made under the provisions of an act of parliament that did not even give the courts power to issue orders.

About 70 per cent of all orders made by Victorian courts did not contain an end date or any other temporal limitation to bring them to an end. The Magistrates Court made 398 orders without a specified end date over the period. Only 128 orders revoked 202 suppression orders over the period.

More than half of the suppression orders were ‘blanket orders’ – banning the whole of proceedings from publication – including about 80 per cent of non-publication orders in the state’s County Court.

“There were real problems with ambiguity and breadth,” Mr Bosland told the conference.

Many of the orders related to the revelation of the identity of a victim in circumstances where other legislation might already prohibit this publication.

Mr Bosland has also been researching the suppression of judicial reasons. He found that in Western Australia 47 judgments of the Supreme Court and 17 of the Court of Appeal had been withheld from publication, with nine across the Supreme, appeal and district courts in NSW, and about 20 in Victoria.

He further found a simple search of the terms “Judgment Suppressed” and “Judgment Restricted” into the database Austlii generated several pages of search results.

—-

The UK situation: Translucent justice? Digital and physical access to UK courts

The physical doors to UK courts are ‘open’, but virtual legal information is not, says UK researcher Judith Townend from City University London.

jude

Judith Townend, City University London

The notion of open justice seems to stall at the online level. Very little can be systematically documented about what is happening in the courts, she said.

For example, there is no systematic recording of data on the outcome of defamation claims.

“It’s a given that we do want to have open access to the courts but there are particular challenges that need to be considered,” she said.

She cited the recent development of a ‘right to be forgotten’ as an emerging issue standing in the way of open justice online, along with copyright, defamation, spent convictions and the tort of misuse of private information.

She explained the proliferation of so-called ‘super injunctions’ in the UK from 2009-2011.

“Particularly worrying were the sorts of injunction where the fact that they existed could not even be reported – and these were the so-called ‘super injunctions’, Townend told the  ‘Justice Open and Shut’ Symposium at UTS Sydney.

“It is not known how many existed, but it is thought there was a small number of the truly ‘super’ kind.”

Her research has been investigating the fate of a reporting restrictions database proposed in England and Wales in 2007. Despite a freedom of information request, she was unable to find out why it had not been implemented despite an effective simple operating in the Scottish jurisdiction.

The Law Commission had found a simple system similar to the Scottish online list of orders in force would cost a government department no more than three to four hours of labour per month. It recommended such a system should be introduced, also specifying the details of the order.

However, there was a “lack of momentum to carry the proposal forward”.

She said the proposal raised questions of who should be able to access such a database, what it would cost for users, and longer term issues over the liability for breach of the orders on such a list (particularly if an order was left off the list).

Townend drew parallels with proposals in Australia for a restricted access with full details of suppression orders.

“The focus is very much on the media … but there is a broader question we need to make about public access,” she said.

“What if you are an ordinary member of the public? Should courts be obliged to share details of restrictions with the wider public?”

There are strong arguments for better data collation, she said.

“Systematic recording of injunctions would allow media and academic scrutiny of orders in different courts – types, reasons and frequency,” Townend explained.

“There would be practical benefits for reporters to help avoid inadvertent contempt and it would help inform legal policy development around contempt.”

Keynote address ‘Open Courts: Who Guards the Guardians?’ – former justice Philip Cummins

Suppression orders should only be made as a last resort, not as a first resort, former Supreme Court justice and Victorian Law Reform Commission chair Philip Cummins told the  ‘Justice Open and Shut’ Symposium at UTS Sydney today.

cummins

Justice Philip Cummins

Quoting Kafka, Bentham and several higher court judgements, Justice Cummins said in his keynote address ‘Open Courts: Who Guards the Guardians?’ that it was the essence of the judicial process that it was public.

“The two functions of transparency of the justice system are that abuses may flourish undetected without it and it maintains the integrity of the courts. They are splendid principles often enunciated by the courts,” Justice Cummins said.

“The courts, rightly, have traditionally resisted pressure to function in private. Sometimes that pressure is from high motives, sometimes base… but it is ever present and must be resisted.

“It’s plain that courts cannot be open in every case. There are plainly justifications for courts to be closed.”

He cited sexual matters, terrorism trials and others involving safety of witnesses.

“Those categories are justifiable … in individual cases the orders are not justified even though the category has been made out,” he said.

“They need to be looked at on a case by case basis. The critical thing is that suppression orders should only be made as a last resort, not as a first resort.”

He labelled the path of reasoning required of judges under legislation when called upon to grant a suppression order was ‘erroneous reasoning’.

“It introduces a balancing of interests that should not be balanced – they are not equal,” he said.

He said instead there were key questions judges should consider:

  • orders shouldn’t be made if they were already covered by other legislation;
  • if the principle of sub judice applies. it would be erroneous if the principle of sub judice was replaced by suppression orders: “Sub judice needs to be protected by all of us. It would be a very profound error for suppression orders to take over the function of sub judice.”;
  • orders should not be made on therapeutic or prophylactic or prudential grounds instead of essential; and
  • there was a lack of understanding of the integrity of the jury system.

“We know that juries are robust. We know that they are living entities and that they see various things in the course of a trial,” he said.

“I have great confidence juries are robust and I think it is a profound mistake for judges to underestimate the robustness and integrity of juries.”

He said the gangland trials were over, but the question arises: “Has the culture changed?”

In some ways there was a judicial culture that worked against open justice. He said judges were usually supportive of open justice in principle – but sometimes until it came to the case at hand.

“If the culture of the courts is erroneous then the appeal system is not the solution. My tipstaff once said to me ‘whoever discovered water, it wasn’t a fish’,” he said.

But he rejected a suggestion by media lawyer Peter Bartlett that judges saw the media as a ‘nuisance’. Rather, Justice Cummins said, it was a question of priorities because their main goal was to ensure a fair trial.

“I do think that the judiciary is concerted in applying itself to these sorts of issues. In my 22 years on the bench not once was I let down by the media,” he said.

“Parliament has a significant role to play in advancing open justice,” he said.

On the question of court public information officers, he said they had been very valuable and had not proven to be ‘second guessing’ the court as some naysayers had predicted before the role was introduced two decades ago.

“I think a media officer can perform a very valuable function,” he said.

Justice Cummins agreed a ‘two speed’ system of coverage of major criminal trials had developed with the mainstream media more shackled because of its broader coverage.

“With a lot of the technology that a lot of us have spoken about it is morphing into a new set of issues we have to be astute to,” he said.

Media lawyer Peter Bartlett said that issue was not necessarily a new one.

“Traditionally we have found that print media has been sued more often than radio or television,” he said.

“I think there is a two speed [system developing] in that mainstream media is sued far more often. There is an increasing number of actions against online sites or blogs but their level of circulation is restricted so their level of damage is restricted.”

—————-

The media and suppression orders in Victoria: reporters’ experiences

The increase in suppression orders during the gangland trials in Victoria had not diminished since the trials finished, Digital News Editor at the Herald-Sun Elissa Hunt told the  ‘Justice Open and Shut’ Symposium at UTS Sydney today.

fergusonShe was joined on a panel by Gina Rinehart biographer and Fairfax senior business writer Adele Ferguson (centre) who shared  her courtroom experiences on reporting under suppression – and senior journalist and documentary producer Sharon Davis (left).

“We do write in different ways as journalists now and have to think on our feet all the time and update for the web,” Hunt said.

“There’s not time to sit down with a lawyer and negotiate whether we can get away with this or that.

“You just had to know what you could or couldn’t say.

“Yesterday I did a dump of the suppression orders logged on our system this year and I counted 144. We’re on track for maybe 300 suppression orders this year.

“I’m not seeing a decrease in the number of orders.”

Ferguson said suppression orders take many forms. She cited the spent convictions provisions under the Crimes Act as an example of material that could not be published about a corporate regulation executive who had been in a partnership with a criminal history.

She mentioned the Gina Rinehart subpoena order against her demanding her sources last year where Steve Pennells from the West Australian was also served. Rinehart eventually backed down. She had two other subpoenas year as well.

Hunt explained the phenomenon of the ‘silent listing’ where courts would not reveal where a trial was being held, leaving reporters unable to engage lawyers to challenge the suppression.

When she queried such a silent listing she was told it was a security issue. She showed the symposium a form where people could apply to have their listings made silent under a practice direction from the Victorian Chief Magistrate.

Their outdated computer system meant courts could not use a pseudonym so the only way to keep their name off the list was the only mechanism to protect a witness.

Photos of victims that had been published many times were also suppressed by Victorian courts, Hunt said. In one case such a suppression was applied to a photo of a baby who was a high profile crime victim so juries were not prejudiced.

“I think it’s a worry we have so many judges who think the jury system is this fragile thing … our own judges don’t trust the system enough to let the jury do what they are meant to do,” she said.

Ferguson agreed with Davis  individuals are using the law more creatively to take advantage of the diminished resources of the major groups to challenge orders.

“It’s really time consuming and it’s costly and I think without doubt you are seeing more subpoenas issued and more defamation,” she said.

Hunt said: “The reality is that the only ones fighting a suppression order are the media. Unless they are doing it nobody else will be. We just can’t be there for all of them.”

She explained the complicated process involved in extracting material from the digital world once a suppression order or take down order has been issued.

—-

Media can’t afford to oppose as many suppression orders, says top media lawyer

Dwindling media resources have impacted on free expression because news organisations do not have the resources to oppose as many suppression orders as they did previously, Minter Ellison Lawyers partner Peter Bartlett told the  ‘Justice Open and Shut’ Symposium at UTS Sydney today.

Screen Shot 2014-06-04 at 10.14.48 AM

“It does not happen as much as it used to because the rivers of gold have evaporated,” he said.

Because the media is not there to oppose applications for suppression orders there was a risk more and more will be issued that go further than they should go.

Mr Bartlett is speaking on ‘Suppression Orders: A Fine Balance”, where he is examining topical case studies including The Rolf Harris trial, ‘Lawyer X’, Julian Assange and Oscar Pistorius.

Judges will say open justice is an important principle ‘but’ … and that ‘but’ is the problem, he said.

“The trouble is you get judges who quite rightly are focused on prepartion for the trial … that they do not spend enough time on whether an application for a suppression order should be granted and just go ahead and approve that order.

It is a difficult task for the judge in balancing the right to a fair trial and the right to free expression.

“There is no doubt that where there is a clash the right to a fair trial should take precedence.

“A proper instruction to a jury reduces the need for a suppression order in many cases.”

He commended recent Victorian legislation giving the media a right to appear to oppose suppression orders and making it clear there should be an end date to suppression orders. Previously it was difficult getting older suppression orders lifted because all the parties had to be found and brought to court. However, some recent suppression orders had been issued without the recommended end dates, he said.

He said there were at least four or five suppression orders issued each day in Victoria.

He was receiving many applications to take down historical articles because of their potential effect on a trial.

He noted the seeking of urgent injunctions by high profile wealthy individuals and linked this to the ‘reasonableness’ test for defamation defences which requires defendants to have sought a reply from the plaintiff prior to publication.

Three times in the past 18 months he had experienced injunctions being sought after an approach by a journalist to get a comment from a high profile individual about allegations against them.

This had sometimes led to long delays, including one example of a judge ordering a story be held from December until the next May so the matter could be tried.

He criticised the assumption of some judges that any media coverage would lead to an unfair trial.

He suggested the orders made against the Underbelly program in Victoria were futile because people found other means of access.

The Rolf Harris trial raised interesting issues where Australian newspapers could cover the trial which was suppressed in the UK but not put it on their websites. Fairfax newspapers included a warning to others not to publish the material online. The stories ran without a byline to avoid difficulties for the reporter sitting in the London court covering the trial.

Media law experts line up in Sydney for open justice seminar

It’s a stellar line-up of Australian media law experts with the welcome guest presentation from Judith Townend from the Centre for Law, Justice and Journalism at City University, London, on ‘Transluscent justice? Digital and physical access to UK courts’.

Keynote speaker is the Hon. Philip Cummins, former Supreme Court judge and Chair of the Victorian Law Reform Commission, Chair of the Victoria Law Foundation and Chair of the Protecting Victoria’s Vulnerable Children Inquiry.

Dr Tom Morton and I are speaking about progress with our research project on a forensic mental health patient we called ‘The Man Without A Name” because of restrictions on identifying people involved in NSW Mental Health Tribunal proceedings. Section 162 Mental Health Act (NSW) bans ID of anyone involved in either tribunal or forensic proceedings, with further requirements under the Mental Health (Forensic Provisions) Act. A breach can incur a fine of $5500 or a 12 month jail term. See my earlier blog on this and Tom’s Background Briefing piece by the same name for Radio National.

———–

Conference program:

Justice Open and Shut: Suppression orders and open justice in Australia and the UK

“There is one hell of a fight going on in Australia to preserve our free press. We are increasingly seeing the rich and powerful resort to litigation to pursue journalists’ sources or lodge defamation writs purely to stop the publication of stories and scare off the rest of the media.”

Nick McKenzie, Fairfax Media, 2014 Press Freedom Australia Address

The increasing use of suppression orders undermines fair and accurate reporting of the courts and the fundamental principle of open justice.  This workshop will explore the operations and impact of suppression orders on reporting in Australia and the UK.

A workshop for journalists, lawyers, academics and anyone with an interest in open justice, the media and freedom of the press.

The  conference schedule is now available.

Keynote address: ‘Open Courts: Who Guards the Guardians?’

Keynote speaker: Hon. Philip Cummins – former Supreme court judge and Chair of the Victorian Law Reform Commission, Chair of the Victoria Law Foundation and Chair of the Protecting Victoria’s Vulnerable Children Inquiry.

Other speakers:

  • Peter Bartlett: Partner Minter Ellison, Chair of the Advisory Board at the Centre for Advanced Journalism ast Melbourne University. Author of the law precis for MEAA State of Pres Freedom in Australia. Bartlett has represented Fairfax media and others in relation to suppression orders. He will speak on the use of suppression orders and its impact on the media and journalism, the operation of take down laws and trends observed since the introduction of the new Acts.
  • Miiko Kumar: Barrister, Jack Shand Chambers and Senior Lecturer, Faculty of Law, University of Sydney. Kumar appears regularly in applications for suppression orders on behalf of government agencies. She will provide an overview of the law relating to different forms of suppression orders, as well as recent cases involving Gina Rinehart and her attempted use of suppression orders in relation to court proceedings.
  • Judith Townend: Centre for Law, Justice and Journalism, City University, London. Townend will speak on ‘Transluscent justice? Digital and physical access to UK courts’.
  • Academics and journalists Mark Pearson (Griffith) and Tom Morton (University of Technology, Sydney): Open justice, investigative journalism and forensic patients.
  • Elissa Hunt: has been a court and legal affairs reporter with the Herald-Sun in Victoria for more than 13 years.  Her work has been recognized through numerous awards from the Victorian Law Foundation, including the 2014 Law Foundation’s Reporter of the year on Legal Issues. Elissa has recently been appointed as the Digital News Editor.
  • Adele Ferguson: a multi-award winning senior business writer and columnist for the Age and the Sydney Morning Herald and author of the best selling unauthorised biography Gina Rinehart: The Untold Story of the Richest Woman in the World. Prior to joining the Age and the SMH, Adele was a senior commentator with the Australian. She has also worked at BRW Magazine as deputy editor and chief business commentator, leading many major investigations into the corporate sector.
  • Jason Bosland: Deputy Director of the Centre for Media and Communications Law at Melbourne Law School where he teaches communications and intellectual property law. He holds degrees from Melbourne and the London School of Economics. His primary research interests lie in media law, including defamation and privacy, open justice and the media, contempt of court and freedom of speech.

This workshop is hosted by the Rule of Law Institute of Australia and the Australian Centre for Independent Journalism and is supported by the Centre for Cosmopolitan Civil Societies, University of Technology, Sydney.

Media Enquiries:

Tom Morton tom.morton@uts.edu.au

Kate Burns kate@ruleoflaw.org.au

When

4 June 2014
10:00 am – 4:30 pm

Where

Venue: Mary Anne House, Level 3, 645 Harris St, Ultimo, Sydney.

—————

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2014

Leave a comment

Filed under blogging, Buddhism, citizen journalism, Eightfold Path, free expression, media ethics, mental health, social media, Uncategorized

Justice Open and Shut – and the man without a name revisited

By MARK PEARSON

I’m looking forward to presenting with colleague Associate Professor Tom Morton from UTS (pictured) at the Australian Centre for Independent Journalism’s ‘Justice Open and Shut’ Symposium this week.

MORTON

Dr Tom Morton

Below is the full program for the conference from the ACIJ website.

It’s a stellar line-up of Australian media law experts with the welcome guest presentation from Judith Townend from the Centre for Law, Justice and Journalism at City University, London, on ‘Transluscent justice? Digital and physical access to UK courts’.

Keynote speaker is the Hon. Philip Cummins, former Supreme Court judge and Chair of the Victorian Law Reform Commission, Chair of the Victoria Law Foundation and Chair of the Protecting Victoria’s Vulnerable Children Inquiry.

Dr Morton and I are speaking about progress with our research project on a forensic mental health patient we called ‘The Man Without A Name” because of restrictions on identifying people involved in NSW Mental Health Tribunal proceedings. Section 162 Mental Health Act (NSW) bans ID of anyone involved in either tribunal or forensic proceedings, with further requirements under the Mental Health (Forensic Provisions) Act. A breach can incur a fine of $5500 or a 12 month jail term.

See my earlier blog on this and Tom’s Background Briefing piece by the same name for Radio National.

We have won permission to name him in our academic writing – including on this blog – but I will hold back on that for today so I do not spoil the presentation for those attending on Wednesday.

I have previously compared the complex array of mental health reporting restrictions in Australia and New Zealand. (See here.)

In 2012 I compared three cases in WA, Victoria and the UK involving the identification of mental health patients. The case of Patient A has strong parallels with the Albert Lazlo Haines [pdf] case in the UK where a patient won an appeal to be named in reportage of his review proceedings.

This Australian case adds to that body of literature and is interesting from that media law perspective. It also interests us as an ethical case study, and we will be using it as the focus for an exploration of the application of the principles of ‘mindful journalism’ I have described previously.

———–

 

Conference program:

Justice Open and Shut: Suppression orders and open justice in Australia and the UK

“There is one hell of a fight going on in Australia to preserve our free press. We are increasingly seeing the rich and powerful resort to litigation to pursue journalists’ sources or lodge defamation writs purely to stop the publication of stories and scare off the rest of the media.”

Nick McKenzie, Fairfax Media, 2014 Press Freedom Australia Address

The increasing use of suppression orders undermines fair and accurate reporting of the courts and the fundamental principle of open justice.  This workshop will explore the operations and impact of suppression orders on reporting in Australia and the UK.

A workshop for journalists, lawyers, academics and anyone with an interest in open justice, the media and freedom of the press.

The  conference schedule is now available.

Keynote address: ‘Open Courts: Who Guards the Guardians?’

Keynote speaker: Hon. Philip Cummins – former Supreme court judge and Chair of the Victorian Law Reform Commission, Chair of the Victoria Law Foundation and Chair of the Protecting Victoria’s Vulnerable Children Inquiry.

Other speakers:

  • Peter Bartlett: Partner Minter Ellison, Chair of the Advisory Board at the Centre for Advanced Journalism ast Melbourne University. Author of the law precis for MEAA State of Pres Freedom in Australia. Bartlett has represented Fairfax media and others in relation to suppression orders. He will speak on the use of suppression orders and its impact on the media and journalism, the operation of take down laws and trends observed since the introduction of the new Acts.
  • Miiko Kumar: Barrister, Jack Shand Chambers and Senior Lecturer, Faculty of Law, University of Sydney. Kumar appears regularly in applications for suppression orders on behalf of government agencies. She will provide an overview of the law relating to different forms of suppression orders, as well as recent cases involving Gina Rinehart and her attempted use of suppression orders in relation to court proceedings.
  • Judith Townend: Centre for Law, Justice and Journalism, City University, London. Townend will speak on ‘Transluscent justice? Digital and physical access to UK courts’.
  • Academics and journalists Mark Pearson (Griffith) and Tom Morton (University of Technology, Sydney): Open justice, investigative journalism and forensic patients.
  • Elissa Hunt: has been a court and legal affairs reporter with the Herald-Sun in Victoria for more than 13 years.  Her work has been recognized through numerous awards from the Victorian Law Foundation, including the 2014 Law Foundation’s Reporter of the year on Legal Issues. Elissa has recently been appointed as the Digital News Editor.
  • Adele Ferguson: a multi-award winning senior business writer and columnist for the Age and the Sydney Morning Herald and author of the best selling unauthorised biography Gina Rinehart: The Untold Story of the Richest Woman in the World. Prior to joining the Age and the SMH, Adele was a senior commentator with the Australian. She has also worked at BRW Magazine as deputy editor and chief business commentator, leading many major investigations into the corporate sector.
  • Jason Bosland: Deputy Director of the Centre for Media and Communications Law at Melbourne Law School where he teaches communications and intellectual property law. He holds degrees from Melbourne and the London School of Economics. His primary research interests lie in media law, including defamation and privacy, open justice and the media, contempt of court and freedom of speech.

This workshop is hosted by the Rule of Law Institute of Australia and the Australian Centre for Independent Journalism and is supported by the Centre for Cosmopolitan Civil Societies, University of Technology, Sydney.

Media Enquiries:

Tom Morton tom.morton@uts.edu.au

Kate Burns kate@ruleoflaw.org.au

When

4 June 2014
10:00 am – 4:30 pm

Where

Venue: Mary Anne House, Level 3, 645 Harris St, Ultimo, Sydney.

—————

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2014

Leave a comment

Filed under blogging, Buddhism, citizen journalism, Eightfold Path, free expression, media ethics, mental health, social media, Uncategorized