Tag Archives: Griffith University

Why study media law? #MLGriff

By MARK PEARSON

More than 200 new media law students embark on our seven week summer intensive course next week, so I thought it timely to reflect upon what might be gained from studying media law.

About two thirds will be attending classes in person, while the balance will be undertaking the course online. The cohort is almost evenly divided between journalism, law and communication students, with a few others taking it as an elective.

Here are 10 key benefits of media law study:

  1. Identifying and assessing risks in publishing is the new digital literacy. Traditionally only journalists and some lawyers really needed to know about media law, but now every citizen must know the risks of publishing because we are all now publishers as we post to social media, send emails and release our blogs, videos, films, games, software and images.
  2. Many areas of the law coalesce in ‘media law’, making it an excellent introduction to the legal system for journalists and public relations practitioners and a fertile field of revision and practice for law students.
  3. Media law presents a wonderful opportunity to explore the many competing rights and interests in society as the rights to free expression, information, and a free media compete with other important rights including reputation, a fair trial, privacy, confidentiality, intellectual property and national security, along with the right to be free from discrimination in all its forms.
  4. It affords us a superb showcase of the role of the news media in the varied political systems internationally as governments select different points where free expression should be curtailed. You learn that free expression is a continuum, with fewer restrictions in some nations and alarming censorship in others. International students get to compare Australia’s media laws with those in their home countries.
  5. Just as truth might be shackled by some governments and individuals, media law offers insights into so-called ‘fake news’ and ‘false news’ by demonstrating how fair and accurate reporting and publications can earn special protections and how ethical research and reporting can be rewarded by the courts.
  6. Media law cases are often fascinating portrayals of human foibles, egos and temptations and sometimes have elements of the Shakespearean tragedy where good reporting exposes the abuse of power.
  7. The laws and examples encourage the exercise of mindfulness in communication practice. A few moments spent reflecting upon risk and harm before publication might save you many dollars in fines or damages and perhaps even time in jail. Also, many a media law case could have been avoided by a simple utterance of the word ‘sorry’ and a heart-felt offer of amends (both on legal advice!).
  8. Problem-based media law learning offers a vivid insight into how a prickly legal situation might arise, and helps you navigate a course of action after assessing the legal risks. Robust and truthful journalism can still be produced within the bounds of the law, in some countries at least.
  9. Media law cases and reforms are in the news on a regular basis, adding relevance and topicality to your studies as you watch cases involving real people contested in the courts and covered in the news media.
  10. Finally, you learn that all laws can be improved, so you engage with the continuous process of media law reform. You learn about the reform process, access historical reform recommendations in your research, and have the opportunity to recommend your own reforms in areas of your interest. You are even encouraged to make submissions to current law reform commission and parliamentary inquiries.

Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2018

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Social media developments have legal implications and require a new literacy

By MARK PEARSON

Every new development in Internet and social media communication renders countless new people ‘publishers’ –  exposed to risky media law situations they might never have anticipated. 


Advances in communication technology in this new millennium have redefined the ways in which most of us share news and information. Industry upheaval and technological disruption have prompted many journalists to retool as bloggers, public relations consultants, multimedia producers and social media editors.

These roles add exciting new dimensions to journalism and strategic communications—including conversations and engagement with audiences and instant global publishing at the press of a button. But they also present new legal risks that most professional communicators – and even ordinary citizens – did not envisage in the twentieth century.

The changes have been so profound that they have impacted the ways we live and organise our lives and work practices. It is only when we review some of the milestones of the internet and Web 2.0, together with the legal and regulatory changes they have prompted, that we start to appreciate the need for all professional communicators to be knowledgeable about media law.

While the worldwide connection of computers, giving rise to the phenomenon we know as the internet, dates back to the early 1980s, it did not start to impact the lives of ordinary citizens until the mid-1990s. Melbourne’s Age newspaper became one of the first in the world to offer an online edition in 1995 (van Niekerk, 2005). Over the ensuing years, entrepreneurs started to embrace the commercial potential of the World Wide Web, just as consumers began to use it to source products and services, and students began to engage with it as an educational tool—predominantly from their desktop computers.

By the end of 2016, there were approximately 13.5 million internet subscribers in Australia (ABS, 2017). It was not until August 2003 that the first major social networking platform, MySpace, was launched in California. It was the leading social networking site in the world from 2005 until 2008, when it was surpassed in popularity by Facebook, which by 2017 had almost two billion monthly users, including 15 million in Australia (Media Watch, 2017). In the six months to June 2016, 93 per cent of internet users aged 18 to 24 used social networking sites (ACMA, 2016:  58). Streaming of entertainment and news has also become part of daily life.

In June 2016, 39 per cent of Australian adults had watched Netflix in the previous seven days, while 27 per cent had watched professional content on YouTube and 16 per cent had viewed the pay television service Foxtel (ACMA, 2016: 82). In the United States by 2017, six out of ten young adults were primarily using online streaming to watch television (Rainie, 2017). Associated with this was the remarkable uptake of the mobile telephone and other devices. The iPhone was only launched in 2007, but by 2016 more than three-quarters of Australians owned a smartphone (ACMA, 2016: 18). The iPad was born in mid-2010 into a market segment that many experts thought did not exist, but by 2016 more than half of Australians used or owned a tablet device (ACMA, 2016: 55).

Even more technologies are unfolding rapidly, with implications for both the media and the law, with the increasing use of drone devices for news-gathering purposes and the awe-inspiring Internet of Things (IoT), where everyday devices are all interconnected, offering novel news-gathering and delivery systems for the media but also complex legal ramifications—particularly in the realm of privacy and security law.

Governments, courts and other regulators have been forced to decide on the various rights and interests affected by these new media forms, and some of their decisions have taken private enterprise by surprise. It is a far more difficult task, however, to educate the broader community about social media legal risks.

The core message is that we are all publishers in the eyes of the law when we publish a blog or post to a social media platform, and in that role all citizens are subject to the same laws that have affected journalists and publishers for centuries.

Further, the instantaneous and global nature of the media means that we may also be the subject of foreign laws of countries other than Australia—particularly if we work for a multinational corporation, or choose to travel to, or have had material we wrote downloaded in, a place where our posts might have broken the law or infringed upon someone’s rights. These laws include defamation, contempt of court, intellectual property, confidentiality, privacy, discrimination and national security.

All this makes a strong argument for greater social media literacy among professional communicators and the wider community.

[Excerpted from Pearson, M. and Polden, M. (2019, 6th edition, forthcoming). The Journalist’s Guide to Media Law. A Legal Handbook for Digital Communicators. (Allen & Unwin, Sydney).]

References

Australian Associated Press (AAP) 2017, ‘Changes to media ownership laws’, SBS, 14 September, <www.sbs.com.au/news/article/2017/09/14/changes-media-ownership-laws>.

Australian Bureau of Statistics] 2017, Internet Activity, Australia, December 2016, cat. no. 8153, ABS, Canberra, <www.abs.gov.au/ausstats/abs@.nsf/mf/8153.0>.

Australian Communications and Media Authority] 2016, Communications Report 2015–2016. ACMA, Sydney, <www.acma.gov.au/theACMA/Library/researchacma/Research-reports/communications-report-2015-16>.

van Niekerk, M. 2005, ‘Online to the future’, The Age, 28 January, <www.theage.com.au/news/National/Online-to-the-future/2005/01/27/1106415726255.html>.


Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2018

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Mindful journalism featured in MediaShift article

By MARK PEARSON

Journalism education colleague at  the University of Tennessee, Melanie Faizer, has had a second article on mindful journalism published – this time in the leading media-technology outlet MediaShift.

In it she profiles a fascinating experiment at Ryerson University’s School of Journalism in Toronto where a course in mindful meditation and journalism is being launched in January.

Faizer writes:

Practicing mindfulness may help journalists better withstand the unrelenting stresses of the job. …And although mindfulness can help reduce human suffering, Ryerson’s mission is really about creating a methodology for young journalists that helps them resist falling into the storytelling traps of negativity and sensationalism.

Faizer’s first article on the topic appeared in Columbia Journalism Review and can be viewed here.

Her quotes from me for both articles stem from this interview we conducted over Skype in May:

Our book Mindful Journalism and News Ethics in the Digital Era: A Buddhist Approach (Shelton Gunaratne, Mark Pearson and Sugath Senarath eds; Routledge, NY, 2015)  explored the possibilities of applying mindfulness techniques to journalism practice.

Screen Shot 2015-05-29 at 3.08.59 pmI  penned an article on the “Right Speech” aspect of mindful journalism for the International Communication Gazette titled ‘Enlightening communication analysis in Asia-Pacific: Media studies, ethics and law using a Buddhist perspective’. Its abstract and link to the full article is available here.

The article backgrounds important critiques of the Western approach to communication  studies, and considers how globalized communication and media studies has become, before exemplifying how a secular Buddhist perspective might offer 2,500 year-old analytical tools that can assist with media analysis, law and ethics.

I’ve also written a shorter account of the basic principles of mindful journalism in the journal Ethical Space: The International Journal of Communication Ethics, and the editors have been kind enough to make that article available for free viewing as a feature item on their website here. You might also want to explore some of their other fascinating articles on media ethics here and perhaps subscribe.

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Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2017

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A ‘Mindful Journalism’ Approach to News and Emotion

By MARK PEARSON

The News Reporting and Emotions conference was held at the University of Adelaide last week (September 4-6 2017) and I presented a paper titled “A ‘Mindful Journalism’ Approach to News and Emotion”. Here is the abstract, along with the audio and Powerpoint slides for the presentation if you are interested.

A ‘Mindful Journalism’ Approach to News and Emotion

Mark Pearson, Griffith University

Awareness of – and systematic reflection upon – emotions in the news enterprise can be beneficial for all stakeholders – including journalists, their sources and their audiences. ‘Mindful journalism’ is a secular application of foundational Buddhist ethical principles to the news research and reporting process, where journalists are encouraged to engage in purposive reflection upon a range of factors that might influence their story selection, angle, language and behaviour.

The approach is premised upon Buddhism’s Four Noble Truths and Noble Eightfold Path, invoking journalists to invest time and meditative effort to consider their intent, actions and communications when planning and pursuing a story; to reflect upon how it sits with their conception of their livelihood; and how it might use wisdom and compassion to minimise suffering and acknowledge interdependence.

Such reflection upon the emotional implications of a work of journalism might take the form of a timetabled session of meditation (self or guided) or (in acknowledgment of the pressures of time and resources) as little as a mini ‘reflection-in-action’ – a pause for a few breaths to check in to the journalist’s own emotional state and the potential impact on the emotions of others.

This paper positions this emotional reflection and calibration in the body of the author’s recent work on mindful journalism, including a co-authored book and several journal articles and suggests that, while journalists might not be expected to adopt the lotus position in the news room, a systemised routine of reflection upon their ethics and practices might improve the calibre of their work and minimise the suffering it might otherwise inflict upon themselves and others.

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Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2017

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Lessons from Reporting Islam – a case study of an Australian newspaper’s coverage of radicalisation

By MARK PEARSON

PART of my work on the Reporting Islam project of which I was chief investigator 2014-2016 has been published in the latest edition of the Australian Journalism Review.

Here is the abstract. The full article can be accessed here.

ABSTRACT: This article uses an analytical best practice schema derived from international studies of media coverage of Islam, ethics and conflict to inform a case study of the coverage of radicalisation in a package of stories entitled “Journey to Jihad” in the national newspaper, The Weekend Australian. The schema contains 20 key points of analysis elicited from the literature. These include questions particular to the coverage of Muslims and Islam along with more generally applicable but highly relevant ethical principles. The case study demonstrates that the treatment of radicalisation in the newspaper’s “Journey to Jihad” package falls short of international best practice in important ways that could be improved by paying heed to such questions in future coverage. The author was a chief investigator between 2014 and 2016 of the Australian Commonwealth Government funded project “Reporting Islam”. The schema was later extended and developed in consultation with project colleagues to inform other academic analyses, training materials and curricula produced by the project.

To cite this article: Pearson, Mark. Lessons from Reporting Islam – a case study of an Australian newspaper’s coverage of radicalisation [online]. Australian Journalism Review, Vol. 39, No. 1, Jul 2017: 47-62. Availability: <http://search.informit.com.au/documentSummary;dn=034016563552936;res=IELLCC&gt; ISSN: 0810-2686.

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Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2017

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Filed under free expression, Islam, journalism, journalism education, media ethics, Muslim, Reporting Islm

Helping identify a risky media law situation

By MARK PEARSON

There is no easy solution to helping journalists and other professional communicators identify a risky media law situation.

The first challenge is to be able to sound the alarm bells in the midst of researching or writing. Given a journalist or public relations consultant might be working on numerous stories, investigations, production or communication tasks in any day, what might prompt them to pause and assess the media law risks associated with a particular publication or action?

The answer has puzzled me for my 30 years of teaching media law, and it appears to lie in a combination of situational / emotional analysis and media law knowledge, supported by a routine system of mindful reflection.

I have recently revisited the issue with groups of working journalists, asking them to identify situations they believed prompted them to be on high alert for media law problems. I have combined their observations with my own into this table of situations and risks.

This table is a work in progress, so I would really appreciate your comments and suggestions for further categories as I work to fine-tune it for inclusion in our next edition of The Journalist’s Guide to Media Law.

ML1

ML3 ML2

ML4

 

 


Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2017

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Interview Part 4 – Strengths and pitfalls of online courses

By MARK PEARSON

This is the fourth and final edited transcript of my interview with Griffith University doctoral candidate David Costin, who recently interviewed me as part of his research into engaging with the online environment in higher education.  Over the past three installments we have discussed my design of an online / on campus course in media law (Part 1), how principles of ‘mindful journalism’ have influenced the course design (Part 2) and some suggested strategies to embed online learning (Part 3). This week we explore the strengths and pitfalls of online courses.


Q (David Costin):        What are the gaps and barriers that you see that hinder you as being an effective online operator? You’ve mentioned one about rules, about the boundaries of …. of the uni itself, but what other gaps are you seeing, or barriers?

A (Mark Pearson):         Time is a barrier, the time element, because the ideal, the face-to-face environment commits you to so many hours in the classroom, the students know you will be there, certain consultation hours, they know they can come to see you. The online environment is meant to be amenable to the learner, but it doesn’t necessarily sit with the teachers’ availability. So you know, whatever the learning problem, whether it’s just a technical thing with the quiz not working or whatever, the online student might encounter that at 3:00 a.m. because it suits their schedule, but to maintain one’s own sanity and life balance, one can’t be available 24/7 to online students. And sometimes they’ll get frustrated that they’ve had to wait to get a response. That doesn’t happen very often, but nevertheless, the ideal would be for them to get immediate responses to such problems, but that’s – until we get teaching bots – that’s some way away.

Q:        Yeah, yeah.

A:         So that springs to mind as one constraint. Another is, I mean I talked about institutional barriers to the design, but there’s also the industrial labour issue of teaching online. And (my School) … has been very good with this and I have online tutors that are compensated comparably with the on-campus versions. For academic staff, there is the workload issue and that’s looking reasonable at the moment for online development, but it’s, you know, the risk is trying to force fit online to traditional models and to under-allow for all of this development and nurturing and engagement that has to happen for online to work, to undervalue that in workload and in rewards within the system.

Q:        Okay, so you’re saying so therefore part of that is I suppose a lot of your work is developing that relationship with students, but that’s not really fixed into any particular workload or that you could put a monetary value on it or anything else like that.

A:         Well it is, it’s so many hours of workload per week that you would devote to that and the jury is out as to whether that’s enough to cater to that many online students, isn’t it? I mean teaching is somewhat of a calling and you suffer angst if you think your students are being underserviced, but the more hours you put into it, the lower your hourly rate becomes, you know, for whether you’re a casual worker on so much per hour, you’ve done your hours that were allocated, but there’s some student crying for help. You know, what do you do? Your calling tells you, you offer the help.

Q:        That’s right.

A:         You then become a volunteer and that’s nice for you and me at this stage of our careers, maybe we can afford to be volunteers a little bit, but the struggling young mum or dad that’s trying to feed the family on sessional …

Q:        Yeah, wages.

A:         … rates or whatever, it becomes a – I believe if it’s managed poorly and it’s undercompensated, it’s an exploitation of people in those situations.

Q:        Well it becomes an ethical type of practice I suppose.

A:         Mm.

Q:        You mentioned before, you’ve done a couple of courses within . about supporting – about the development of online. What are the support structures that you’ve found have really helped you in the development of your online course?

A:         Workload allowance for the development. So I mean academic workload is done on a formula that changes regularly within institutions. It’s a points-based formula at the moment, but it’s meant that I haven’t had to teach a full load of classroom teaching in the semesters that I’ve been developing or … revising the (online) courses. So the institution’s been willing to take a full professor out of the classroom to invest in the design and then the offering of such courses.

Q:        Okay.

A:         The other – not so much constraint but important impediment – in this area is the fact that a lot of work is done in the establishment of online courses, but there has to be, just as in vehicle maintenance, there has to be a schedule of service maintenance updating, freshening. And unless that is allowed for in the budgetary and workload approaches of the institution, what you get is what sadly has become the fate of online distance correspondence courses through the ages, is that you just get people who may or may not care about it anymore and the course is just getting rustier and rustier, the readings getting older and older, the technology is being further and further behind the state-of-the-art at the moment and this obviously is going to impact both enrolments but more important on the learning that’s happening in the course – rusty courses.

Q:        It’s a good term, I like that term, ‘rusty courses’. And I’ll go back to – and this is, of course, I suppose one other question I was going to ask, you mentioned at the start you believe there was more courses adapted to the online environment. In your opinion, what do you think, is it more, like this particular course is more gravity, more orientated towards online? Are there other courses you think are more orientated towards the online than others, in what you’ve experienced so far?

A:         The term ‘hybrid courses’ or ‘hybrid learning’ is bandied around.

Q:        Yeah.

A:         I haven’t seen a very strict definition of it. For some people it seems to mean some online components to a standard course. To others, it means a course that can be undertaken fully online or on campus. With this one, it is the latter and I’ve tried to make it so that it is as valuable a learning experience to the online student and also that opportunity is fully available to the on-campus students.

Q:        Flexibility, yeah, comes through all the time. And I suppose, you know, this kind of comes on to the last question in that in the course that you’re developing for the online, but you’ve taken your own thinking processes and you’ve I suppose looked at where you want the kids to be, the students to be, but what other things do you do that strengthens your own skills in that teaching and learning environment, the students’ environment?

A:         What do I do that strengthens my own skills?

Q:        Mm, what do you do? Obviously you reflect upon your teaching.

A:         Yes.

Q:        Which is one of those – knowing things that work.

A:         Yeah.

Q:        But do you depend on – do you go and talk to your other colleagues about other strategies you can utilise or do you go and experiment on a MOOC (Massive Open Online Course) and come back and incorporate those things?

A:         Well I’ve done both of those things. I write about some of these experiences and practises in the academic literature. I maintain a blog, which I’ve been doing for about five or six years now, with – it varies, but with like a monthly contribution, but there’s been two in the last two weeks, you know, it’s just according to time and what happens, called Journlaw, which has a mixture of things to do with commentary or snippets about media law, abstracts and excerpts from my writings or articles, just referring people to those things. And when I do those guest interviews, I’ll throw them on there, so there’s sort of a central place where students and others can go there. And I’ll do mini reports or live blogs of conferences with relevance to that area, so instead of just going to sleep as a delegate at a conference, I’ll keep myself awake by taking a couple of photos and writing a news story about the presentation and whacking it onto the blog, those sorts of things. So there’s that, there’s the academic output. I have done a few of the MOOCs as you mention. What else do I do? The academic’s life, I’ve noticed, the pressures and demands over many years has become more intense in recent years than it was in the earlier stages of my career. So I don’t do as many sort of learning and teaching grant applications, writing about learning and teaching in learning and teaching sorts of journals or got to many of the seminars for staff and that sort of thing, just because there’s only so many hours in the day and certain priorities, KPIs you’re rewarded for.

Q:        Yeah, so what you’re saying is you’re prioritising what you believe as part of the important strategies that will help you through the parts of your course.

A:         Yeah and I do some leisure reading about it. In other words, if I’m an airport bookshop and there’s a – I mean that thing with the formative quizzes and repeating the question just came from some random popular book on embedding learning that I found in an airport bookshop and I was interested in reading about, but it’s not something – I mean the thing I do read a lot about at the moment is Buddhist ethical principles and mindfulness and that kind of thing, so that is influencing me a lot at the moment.

Q:        But you’re adapting too.

A:         Yeah, whenever I do those things, I think is there a way that that has relevance to either my research or my writing. And I build some of the principles into the research. So we did a big ‘Reporting Islam’ project which is just finishing up now. I finished in December, but it’s about a $900,000 over three years that we’ve just done. It had many dimensions to it, but part of it was developing this app …. And so my colleague has continued with the project, is negotiating with future hosts for it and everything. But associated with this were a lot of training courses we developed for journalists, a handbook on Reporting Islam, a newsroom handbook that is there in PDF version as well as we printed a few copies for our expert panellists and so on. But I guess my point is, this thinking around the online stuff has also led to a very practical research project which has academic outputs but also newsroom and social application. [Calls up www.reportingislam.org ]. So you start to get, like I recorded this interview with (journalist Peter Greste) – I didn’t record it, I took a cameraman to report it and it talks about the importance of reporting upon Islam accurately, basic information about the religion and things that get commonly confused, some basic myths about some of the common things like the different types of headdress or whatever. And then so going from that, basic terminology and then putting it into practice with a checklist for journalists to identify, like a little quiz on how inclusive their newsroom is, basic reporting tips, protocols they should follow when reporting Islam and the voices of journalists who are respected from a range of media about pitfalls in misreporting of Islam. Then very importantly, driving home with students the effects of misreporting …

(Audio visual playing)

A:         … the impact on people in the community and what bad reporting or negative reporting, associating them all as terrorists and whatever can have. And so this is taken from another body of literature with permission with our actors’ voices talking about their focus group.

(Audio visual playing)

Q:        Okay.

A:         But we had actors and photo stock images to capture the person that’s said those things in those research projects. And I have recorded these interviews with different experts about the research.

(Audio visual playing)

Q:        Mm.

A:         So journalists and students can get that actual research base to the effects and then similar to what I’ve done in the media law thing, we’ve developed scenarios that actually have all of the components here for practice reporting on a Muslim issue. So the scenario is explained, there are tasks that they have to do within a two-hour class, you know, council papers about a proposed mosque, tips that they would follow in reporting some images that we’ve had taken that they choose from for it and a selection of quotes, including some of which are actually live acted.

(Audio visual playing)

A:         That kind of stuff and a similar one on a terror arrest, because that’s a commonly misreported scenario with an actual court case following it and so on. And then a list of resources and people, journalists can go to. So that was quite an achievement, but the reason I mention it is a lot of these same principles have gone into there. So there are the mindfulness principles, – what’s my intent with this story?, why am I going to cover in this?, what’s the language I’m going to be using?. All of that’s built in to some of the resources.

Q:        It’s also that lived experience, isn’t it?

A:         Mm.

Q:        You’re there, so from where I sit, you’ve got that lived experience of what you’re seeing. You’ve got your background as to that journalism component, plus the ethics coming in on top of that, plus the mindfulness.

A:         Mm.

Q:        So it comes together in a product, one way, that can be practically and which people can then access and I suppose that end point for where they want to be.

A:         That’s the idea of it. We won the Queensland Multicultural Award last year for media, communication.

Q:        Wow, well done indeed. Well thank you very much for your time.

A:         Alright, okay, absolute pleasure.

Q:        I’ve enjoyed it.

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Disclaimer: While I write about media law and ethics, nothing here should be construed as legal advice. I am an academic, not a lawyer. My only advice is that you consult a lawyer before taking any legal risks.

© Mark Pearson 2017

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Filed under blogging, Buddhism, defamation, Eightfold Path, free expression, journalism, journalism education, media ethics, media law, mental health, mindful journalism, online education, reflective practice, social media, terrorism